Article
In the Underground of Heavenly Peace
Such are the impressions made on exhibition visitors by the symbolism of the Tiananmen Square carefully crafted by the Chinese artist Shen Shaomin. Maybe this sculpture, completed in 2007, could now be read, on the eve of the controversial summer Olympics, as a further statement about China and its policy towards Tibet.
Shen Shaomin, though, has a much more complex relationship to the model which he perfected through years of work. There is no available official architectural plan which he could have relied on. Getting the scale right was the first tiresome problem, so he and his students simply began by measuring the square. Nonetheless, according to the artist, the sketches make it appear twice as big. He first kept them by pasting them onto 15 metre-long strips of paper.
In spite of Shen Shaomin’s statements about its architectonic details, the wooden Tiananmen Square in the exhibition Re Asia, curated by Wu Hung in the House of World Cultures, is not an architectural model but a fiction reaching back deep into the artist’s memories and Beijing’s collective identity. Already as a child Shen brooded over the place and tried to grasp the hub of the Middle Kingdom in terms of images and pictograms. Today he views the Square of Heavenly Peace through the layers of his memory and of history. The square, he says, is a monument of his childhood and even of his generation. But it is always changing. Hence there are various Tiananmen Squares – his personal childhood site, the historical Chinese site and the site of personal or collective imagination:
“In my life there are several Tiananmens. Tiananmen used to be central to our people and to our history. It was very positive, and as a youth I painted Tiananmen Square again and again. Then there is the present-day square, where tourists and Chinese have themselves photographed – the square which thus becomes something personal. But there are also many tales, according to which the square is built upon catacombs. These are merely fantastic claims, but I have taken them up and pictured to myself what might be hidden there and have shown it in this model.”
Shen Shaomin circles around his themes and does not discard old perceptions. Rather he integrates them into an overall work which is continually becoming more complex. Hence he says: “I would feel so proud just to take a picture in front of it. It’s a monument of our childhood, not merely a Chinese and perhaps political symbol. I think it’s also a symbol of our generation. In my heart, it’s extremely important.”
A series of works made of bones, which he has exhibited since 2003, seems at first to show the artist in a wholly different light. Bones, newly put together into three-headed monsters, gigantic Jurassic Park mosquitoes and other bizarre beings – Shen’s fictive fossils, now to be seen in London’s Saatchi Gallery, recall prehistoric exhibits. Their scientific aura remains closely bound up with the shapes which, warped or many-headed, seem to stem from a world of myth. Mysterious Chinese characters which have been scratched into the authentic bones nonetheless transport them into the realm of fable and also create a bridge from prehistoric and historical times to the present-day world of signs and codes. The beasts are themselves codified. The codes in a world of gene-technology can be not only decoded but also manipulated.
Like his look at the Square of Heavenly Peace, here is a memory going a long way back – a memory which Shen Shaomin reinterprets or re-imagines in the light of the present. His childlike interest in prehistoric exhibits was rekindled when he left China and tried, in his new homeland Australia, to come to terms with the dubious achievements of gene- and biotechnology. Like his wooden model, Shen’s fossil models mirror a world in which precise scientific methods and fictions and myths coexist. By the by he pokes fun at the ‘museum industry’ and plays God with his artistically created zoological Frankenstein figures.








